Eyo Festival | Nigerian Cultures
Background:-
Lagos is an exceptionally prevalent city that practically everyone finds out about. The previous capital city of Nigeria, and directly the business capital of Nigeria, is famously called the "Focal point of Excellence." The city, called Lagos is in Lagos State, South West Nigeria. Ikeja is the state capital.
Lagos city is partitioned or isolated by a Lagoon. Along these lines, it is into two sections: the Lagos Island and the Lagos Mainland. The indigenes of Lagos are generally domiciled in Lagos Island, referred to likewise as, Isale Eko. It is these indigenes, who commend the Eyo festival, a social and customary disguise show, which rises up out of the Iga (castle) of the Oba or any of his bureau individuals.
The Eyo Festival:-
The Eyo is the disguise that turns out just in Lagos Island. It is accepted to speak to the spirits of the precursors. The Eyo festival might be held to pay tribute to a boss or a senior of a decision family or an Oba, who had kicked the bucket. It might likewise be held when another leader of an Iga (castle) or another Oba is introduced. With the coming of westernization and modernization, a representative or a political pioneer may likewise ask for that the festival is sorted out to add shading to an event for an expense. Eyo is generally hung on a Saturday.
Each Eyo leaves an Iga (castle) of a decision family in the morning and heads for the holy place (Agodo). It is robed from go to toe in white streaming fabric. The white streaming costume comprises of an 'agbada' (the best robe), and the 'aropale' (the base wrap around). No piece of the individual conveying the Eyo is relied upon to be seen. The Eyo additionally wears an 'Akete' a cap that bears the hues and shield of the Iga from which he comes. An Eyo may tie strips in his Iga's hues to the Opambata (palm branch) that he conveys. An Iga's Eyo may have up to 50 to at least 100 individuals. Every individual conveying a robe as Eyo must pay a charge for the benefit. This charge is paid to the Iga – administering house, whose hues and Akete the Eyo wears.
Just grown-up guys may robe as Eyo; however infrequently, there might be a kid Eyo in a gathering. The children and girls and spouses, and companions and neighbors of the Iga take after the Eyo on a parade from one end of Lagos Island to the next. The course of each Eyo goes from the Iga, where the Iga's Eyo leave all at once, and afterward on to the Agodo – the holy place of the Orisa Eyo. After this, the Eyo may go anyplace on Lagos Island their feet can convey them, the distance from Ebute Ero to Obalende, by means of Oke Popo, Campus, Lafiaji and all areas the Eyo's impulses may convey him. Truth be told, an Eyo may effortlessly cover 20 to 30 kilometers on that day. The horde of supporters following the Eyo does not wear white robes
Envision the scene of thousands of white-robed figures in beautiful caps, streaming strips, men ladies and kids processing about the avenues singing and moving. The Lagos Eyo gives great significance to the words, festival, and scene.
The main Eyo that isn't a piece of a gathering is the most senior Eyo-Adimu Orisa. This current Eyo's nose is everlastingly running, henceforth, the name Adimu. Just an extremely old and profoundly propelled male can robe as the Adimu. It is the last Eyo to leave the "agodo."
The Eyo, when it experiences individuals, welcomes them with the expression, "E sunrunkunrun, we mama jagbon kick the bucket!" signifying, "Don't fear anything, have an essence of the palm tree," and taps the person on the shoulders with the "opambata." When he is given cash, he will appeal to God for the individual and discuss the acclaim melody of his Iga. The expression, "e sunrunkunrun, we mama jagbon kick the bucket!" is in the Ijebu vernacular of Yoruba. It was rendered as a wedding present when the Oba of Lagos wedded an Ijebu princess.
It is that as it may, an unthinkable to either wear the Eyo costume overnight or cross anyone of water, for example, the Lagoon, Rivers, et cetera.
Importance:-
The Eyo festival is composed of the protection of the Yoruba convention, and social associations or clubs. It is an outlet used to grandstand the way of life of the Isale Eko individuals since it can be sorted out for uncommon events separated from the passing of noticeable boss, older folks, or establishment of another Oba. It can be utilized to engage at uncommon state capacities or events
Lagos is an exceptionally prevalent city that practically everyone finds out about. The previous capital city of Nigeria, and directly the business capital of Nigeria, is famously called the "Focal point of Excellence." The city, called Lagos is in Lagos State, South West Nigeria. Ikeja is the state capital.
Lagos city is partitioned or isolated by a Lagoon. Along these lines, it is into two sections: the Lagos Island and the Lagos Mainland. The indigenes of Lagos are generally domiciled in Lagos Island, referred to likewise as, Isale Eko. It is these indigenes, who commend the Eyo festival, a social and customary disguise show, which rises up out of the Iga (castle) of the Oba or any of his bureau individuals.
The Eyo Festival:-
The Eyo is the disguise that turns out just in Lagos Island. It is accepted to speak to the spirits of the precursors. The Eyo festival might be held to pay tribute to a boss or a senior of a decision family or an Oba, who had kicked the bucket. It might likewise be held when another leader of an Iga (castle) or another Oba is introduced. With the coming of westernization and modernization, a representative or a political pioneer may likewise ask for that the festival is sorted out to add shading to an event for an expense. Eyo is generally hung on a Saturday.
Each Eyo leaves an Iga (castle) of a decision family in the morning and heads for the holy place (Agodo). It is robed from go to toe in white streaming fabric. The white streaming costume comprises of an 'agbada' (the best robe), and the 'aropale' (the base wrap around). No piece of the individual conveying the Eyo is relied upon to be seen. The Eyo additionally wears an 'Akete' a cap that bears the hues and shield of the Iga from which he comes. An Eyo may tie strips in his Iga's hues to the Opambata (palm branch) that he conveys. An Iga's Eyo may have up to 50 to at least 100 individuals. Every individual conveying a robe as Eyo must pay a charge for the benefit. This charge is paid to the Iga – administering house, whose hues and Akete the Eyo wears.
Just grown-up guys may robe as Eyo; however infrequently, there might be a kid Eyo in a gathering. The children and girls and spouses, and companions and neighbors of the Iga take after the Eyo on a parade from one end of Lagos Island to the next. The course of each Eyo goes from the Iga, where the Iga's Eyo leave all at once, and afterward on to the Agodo – the holy place of the Orisa Eyo. After this, the Eyo may go anyplace on Lagos Island their feet can convey them, the distance from Ebute Ero to Obalende, by means of Oke Popo, Campus, Lafiaji and all areas the Eyo's impulses may convey him. Truth be told, an Eyo may effortlessly cover 20 to 30 kilometers on that day. The horde of supporters following the Eyo does not wear white robes
Envision the scene of thousands of white-robed figures in beautiful caps, streaming strips, men ladies and kids processing about the avenues singing and moving. The Lagos Eyo gives great significance to the words, festival, and scene.
The main Eyo that isn't a piece of a gathering is the most senior Eyo-Adimu Orisa. This current Eyo's nose is everlastingly running, henceforth, the name Adimu. Just an extremely old and profoundly propelled male can robe as the Adimu. It is the last Eyo to leave the "agodo."
The Eyo, when it experiences individuals, welcomes them with the expression, "E sunrunkunrun, we mama jagbon kick the bucket!" signifying, "Don't fear anything, have an essence of the palm tree," and taps the person on the shoulders with the "opambata." When he is given cash, he will appeal to God for the individual and discuss the acclaim melody of his Iga. The expression, "e sunrunkunrun, we mama jagbon kick the bucket!" is in the Ijebu vernacular of Yoruba. It was rendered as a wedding present when the Oba of Lagos wedded an Ijebu princess.
It is that as it may, an unthinkable to either wear the Eyo costume overnight or cross anyone of water, for example, the Lagoon, Rivers, et cetera.
Importance:-
The Eyo festival is composed of the protection of the Yoruba convention, and social associations or clubs. It is an outlet used to grandstand the way of life of the Isale Eko individuals since it can be sorted out for uncommon events separated from the passing of noticeable boss, older folks, or establishment of another Oba. It can be utilized to engage at uncommon state capacities or events
Leave a Comment